Showing posts with label Sanskrit. Show all posts
Showing posts with label Sanskrit. Show all posts

Monday, March 25, 2013

बुद्धिर् बलम्.. (buddhir balam..)

 


I wanted to post slokAs of  Lord Shiva during the week of mahAshivarAtri, but got side-tracked with other things. I will save those for a later time. In this post, I will post one of my favorite slokAs which I have been wanting to write about for a while.


बुद्धिर् बलम् यशो धैर्यम्
निर्भयत्वम् अरोगताम् 
अजाड्यम् वाक् पटुत्वम् च​
हनुमत् स्मरणात् भवेत्॥

buddhir balam yasho dhairyam
nirbhayatvam arogatAm
ajADyam vAk paTutvam ca
hanumat smaraNAt bhavet ||

This is one of the simplest slokAs you will come across with a very simple meaning. बुद्धि (buddhi) - intelligence, बलम् (balam) - strength, यश् (yash) - fame, धैर्यम् (dhairyam) - courage, निर्भयत्वम् (nirbhayatvam) - fearlessness,  अरोगताम् (arogatAm) - disease-free health,  अजाड्यम् (ajADyam) - determination,  वाक् पटुत्वम् च​ (vAk paTutvam ca) - and articulateness of speech, will all last forever (भवेत्, bhavet) if you meditate (स्मरणात् , smaraNAt) on Lord Hanuman (हनुमत्, hanumat) at all times.

The quality that stands out for me whenever I recite any Hanuman slokAs or read stories about him is his humility. Despite his immense strength and courage, he embraces the role of a humble servant at all times. In one of the innumerable stories about him, he was offered the chance to give up mortal life for good. However, he turned that offer down since he wanted to live on forever here on Earth all the while meditating on his dear Lord Rama. He did not want the pleasures of the other worlds to distract him. Such is his faith, chastity and spirit of bhakti.

Saturday, January 5, 2013

सुरासुर सेवित... (surAsura sevita...)


                                      


















I would like to wrap up the series of saraswati slokas with this one.

सुरासुर सेवित पाद पङ्कजा
करे विराजित कमनीय पुस्तका
विरिञ्चि पत्नी कमलासनस्तिथा
सरस्वती नृत्यतु वाचि मे सदा

surAsura sevita pAda pankajA
kare virAjita kamanIya pustakA |
virinchi patnI kamalA sanastithA
sarasvatI nrutyatu vAci me sadA ||

The essence of the sloka is the following. surAsura (सुरासुर) is broken down as sura + asura. The first word sura  means a learned or spiritual man while asura refers to an evil spirit. Thus, surAsura refers to all the devas and asuras in Hindu mythology. sevita (सेवित) means worship and pAda pankajA (पाद पङ्कजा) means the Lotus feet. Thus, the sentence itself means, One whose Lotus feet are worshipped by devAs and asurAs alike. One whose hands (करे) are adorned (विराजित) with a beautiful (कमनीय) book (पुस्तका). One who is the consort (पत्नी) of Lord brahmA (विरिञ्चि) and is seated on a Lotus (कमलासनस्तिथा). O goddess saraswati, dance (नृत्यतु) in my speech (वाचि मे) at all times (सदा), i.e., make me a learned man.

Like the previous 2 slokas, this one is also relatively straightforward, but  the one word that caught my attention was virinchi (विरिञ्चि) and why it was used to reference Lord brahmA. I did some research and here is what I found. Like all devAs and other personal gods like shiva, vishNu etc., brahmA is a post. Like us, he too has to strive to attain the eternal and ultimate goal, that of merging with the impersonal god, the brahman. While doing so, he has to execute his job of creation. The current brahmA is called virinci brahmA and, hence, the reference to goddess saraswati as virinci patnI!

For those interested in some math about the lifetime of brahmA, here it is:


1 mahAyugA = Sum of 4 yugAs (krita, tretA, dwApara and kali) = 4,320,000 years. 
1000 mahAyugAs = 1 day-time of Brahma also known as a kalpa. There is an equivalent night-time of 4,320,000,000 years. The day-night of Brahma together constitutes one brahmA day (8.64 billion years). 
360 brahmA days = 1 brahmA year
100 brahmA years = life of cosmos = 311 trillion years = lifetime of brahmA

At the end of every daytime of brahmA, the world becomes uninhabitable due to a tremendous drought followed by incessant rains for stretching over the entire nighttime of brahmA. The world is then reincarnated during the next daytime. At the end of brahmA's lifetime, all the worlds and evolution as we know it are dissolved and has to begin anew with the new brahmA.


Carl Sagan, a noted scientist says in relation to this, "The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond, to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long. Longer than the age of the Earth or the Sun and about half the time since the Big Bang. And there are much longer time scales still." 

Every kalpa is ruled by 14 manus (Indras) in succession. The reigning period of one manu is one manvantarA. Thus, 1 manvantarA =71.42 mahAyugAs. We are presently in the sveta-varAha kalpa in the reigning period of vaivaswatha - the 7th manu. In this manvantarA  we are in the 28th mahAyugA. As per our Cosmology, brahmA is supposed to have completed 50 brahmA years and is in his 51st year. That is why he is called "parardha-dvaya-jivin" (ie) he  lives for two parardhas. A parardha is half. Two halves make one. He is called so as he has completed one half of his tenure. If some of these terms ring a bell, it is because we regularly utter them during all our samkalpAs. If you read below, you will understand that the samkalpa is actually a wonderful form of time-keeping! 

The actual samkalpa mantra and its meaning runs like this

".... dviteeya parardhe - in the 2nd half of brhamA's life
svetavarAha kalpe - in the kalpa of Sveta-Varaha
vaivaswatha manvantare - in the reining period of the current manu vaivaswatha
ashtA vimsati tame - in the 28th mahAyugA of the current manvantarA
kaliyuge - in this kali yuga
prathame pAdhe - in the first quarter of this yuga
jambUdveepe - this denotes the place where the ritual is performed. India was known as Jambudveepa
bhArata varshe, bharata kande - in the land of Bharat
sakhabde mero, dakshine pArsve - to the South of the Meru mountain
asmin varthamAne vyavahArike - in the current period now reigning
prabhavAdi shasti samvatsarAnAm madya - among the cycle of 60 years starting from Prabhava
nAma samvatsare - the name of the year in the 60 year Hindu calendar
....Ayane - Dakshinayane (Aadi to Marghazi) or Uttarayane (Thai to Aani)
....ritou - denotes the 6 seasons or Ritus - Vasantha, Greeshma, Varsha, SharadhHemantha and Shishira
....mAse - one of the 12 tamil months
....pakshe - either Shukla Paksham (day after Amavasya till and including Pournami) or Krishna Paksham (day after Pournami till and including Amavasya)
....subha tithou - one of the 15 days between Pournami and Amavasya (Prathama, Dvithiya, Trithiya, Chaturthi, Panchami, Shasti, Saptami, Ashtami, Navami,Dasami, Ekadasi, Dwadashi, Trayodasi, Chaturdasi, Pournami or Amavasya)
....vAsara yuktAyAm - one of the days of the week (Bhanu, Soma, Bhowma, Soumya, Guru, Brugu and Sthira)
....nakshatra yuktAyAm - the day's star or Nakshatram.

Monday, September 3, 2012

श्री गुरुभ्यो नमः (shrI gurubhyo namah)

 

It has been an awfully long time since I have had a chance to get back to this blog. Its amazing how a little person can leave you with very little or no time to do anything other than routine day-to-day activities. I am grateful to all the people who have been reading up the older posts and leaving encouraging comments. I hope to resume posting new pages with a bit more regularity (which is not too difficult given my earlier 1.5yr hiatus!).

I am going to start off with a basic Guru Sloka we have all been probably exposed to right from childhood. The first half of the Sloka is very popular, but I have always recited it as a 2-part Sloka. I am not sure if the 2 parts are independent verses, but am presenting them here together anyway.


गुरु ब्रह्मा गुरुर् विष्णुः

गुरु देवो महेश्वरः ।

गुरु साक्षात् परब्रह्मा

तस्मै श्री गुरवे नमः॥

 

गुरवे सर्वलोकानाम्

भिशजे भव रोगिणाम्।

निधये सर्व विध्यानाम्

श्री दक्षिणामूर्तये नमः॥


guru brahmA gurur vishnuhu
guru devo maheshwarah |
guru sAkShAth parabrahma
tasmai shrI gurave namaha ||

gurave sarvalokanAm
bhishaje bhava rogiNAm |
nidhaye sarve vidhyAnAm
shrI dakShiNAmUrtaye namaha ||


The essence of the first part of the Sloka is that the Guru is verily the representative of Brahma, Vishnu and Shiva. He creates, sustains knowledge and destroys the weeds of ignorance. I bow  before Him (tasmai) and salute such a Guru.

The second part of the Sloka is a bit more loaded. Hey Guru, the teacher of this entire universe (sarvalokanAm), One who heals (bhishaj) all worldly (bhava) diseases (rogiNAm), the store-house (nidhaye) of all knowledge (sarva vidhyAnAm), I salute you Lord Dakshinamurti.

Dakshinamurti is the knowledge embodiment of Lord Shiva. From Wikipedia (whose compilation is much better than anything else I could find), I quote the following:


This aspect of Shiva is his personification as the supreme or the ultimate awareness, understanding and knowledge. This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom, and giving exposition on the shastras. He is worshipped as the god of wisdom, complete and rewarding meditation. In his aspect as Jnana Dakshinamurti, Shiva is generally shown with four arms. He is depicted seated under a banyan tree, facing the south. Shiva is seated upon a deer-throne and surrounded by sages who are receiving his instruction. He is shown as seated with his right foot on mythical apasmara (a demon which, according to Hindu mythology, is the personification of ignorance) and his left foot lies folded on his lap. Sometimes even the wild animals, are depicted to surround Shiva. In his upper arms, he holds a snake or rosary or both in one hand and a flame in the other; while in his lower right hand is shown in vyakhyanamudra, his lower left hand holds a bundle of kusha grass or the scriptures. The index finger of His right hand is bent and touching the tip of his thumb. The other three fingers are stretched apart. This symbolic hand gesture or Mudra is the Jnana Mudra , a symbol of knowledge and wisdom. Sometimes, this hand is in the Abhaya Mudra, a posture of assurance and blessing.

Dakshinamurti, in the Saivite system of beliefs is regarded as the ultimate Guru - the embodiment of knowledge and the destroyer of ignorance (as represented by the demon being crushed under the feet of the deity). The Jnana Mudra is interpreted in this way - the thumb denotes the God and the index finger denotes the man. The other three fingers stand for the three congenital impurities of man viz. arrogance, illusion and bad deeds of the past births. When man detaches himself from these impurities, he reaches God. Another interpretation is that the other three fingers denote the three states of life: Jagruti (Fully awake through senses and mind), Swapna (Sleep state - When the mind is awake) and Sushukti (True-self - When the senses and mind go into soul - Atma). The Abhaya Mudra, a gesture with the hand lifted above thigh with palm facing out, fingers pointing, is interpreted as His grace upon His students. The rosary or the snake signifies Tantric knowledge. The fire represents illumination, removing the darkness of ignorance.